On March 21, 2021, the Bizzarro Bazar web series will be back on my YouTube channel with 10 new episodes produced in collaboration with the prestigious Civic Museums of Reggio Emilia.
The episodes, as for the first season, will be published every other week.
By now you know what to expect: strange scientific experiments, quirky characters, human wonders, stories bordering on the impossible — in short, all the classic Bizzarro Bazar repertoire.
As usual, the direction and fantastic animations have been curated by Francesco Erba, but this time we shot the live parts in the exceptional historical collections of the Palazzo dei Musei: in each episode, in the Show & Tell section, one of the museum curators will open a display case just for us, and allow us to discover the most emblematic and curious objects and pieces.
Here is a little trailer to lighten the wait, and see you soon!
Quiz: which animal is portrayed in the photo? The solution at the end of the article!
When workers broke down a brick wall inside a convent in Leicestershire, they found a couple of skeletons. However, these are anatomical preparations, the bones are numbered and in some cases still articulated with wire. How they got behind a convent wall is still a mystery.
In 1968 Barbara Mackle, then 20 years old, became the victim of one of the most infamous kidnappings in history. The girl was locked up in a reinforced box equipped with two tubes for air circulation, then buried in the woods as her kidnappers awaited ransom. Here you find the letter she found upon waking up in her coffin. She spent more than three days underground before she was located and brought to safety.
If Charlotte Thornley hadn’t survived a terrifying cholera epidemic, we might had never had Dracula. Because Charlotte was Bram Stoker’s mother, and with her chilling tales she probably influenced the concept for the most famous gothic novel ever. Here is a wonderful article (in Italian) by Sofia Lincos and Giuseppe Stilo.
“Something is rotten in the state of Denmark“: at least some critical voices seem to think so, as they protest against an animated series for children whose protagonist is a little man with a very long and prehensile penis. Given the contemporary efforts to change the macho/phallocentric mentality, this concept does not strike as very thoughtful, but others claim the cartoon is actually harmless, free from sexual references, respectful towards women and kindly goliardic. A good article (in Italian) on Il Post summarizes the scandal and the different opinions, also embedding some episodes that you can see to get an idea. (Thanks, Massimiliano!)
Italy is the country that boasts the largest number of mummies in the world, a unique historical and anthropological heritage (as I explained in this video). Still we are not capable of giving value to this heritage. In May 1999, two more mummies were found in an excellent state of natural conservation and still dressed in period clothing and jewels, under the Church of the Santissima Annunziata in Siena. And what happened following this exceptional discovery? “We regret the mummified bodies are once again hidden under the floor of the church; as for the ancient clothes, the jewels, medals and coins found on them, we do not know where they are, nor if they have ever been restored”, a researcher said. Meh.
“You are stupid. And not only are you stupid, but you are nasty. ” So said one of the letters that arrived in the editorial office of the French magazine Hara-Kiri, founded in 1960. From that moment on, the subtitle of the magazine became “A stupid and nasty newspaper”. A strange editorial case, Hara-Kiri was a satirical, incorrect and in many cases openly obscene magazine, so much so that in the course of its 29 years of activity it went through various judicial troubles (it was after one of these interdictions that the team gave birth to the collateral project Charlie Hebdo, now sadly famous for the terrorist attack of 2015). But perhaps the most distinctive elements of Hara-Kiri remain its covers: shocking, extreme, vulgar, deliberately unpleasant, designed with the intent of épater les bourgeois. Here is a collection of 45 covers that are even today an example of explosive, unhinged and unrestrained punk graphics. (Thanks Marco!)
Mariano Tomatis gave me a heads-up about a curious text, available for free online, detailing the method devised in the late nineteenth century by the Swedish physiotherapist Thure Brandt to treat numerous female genital pathologies through massages, stretching, lifting. Mariano tells me that “the curious figures employed in the book are an attempt to de-sexualize the subjects’ appearance”; too bad the result looks like a manual of esoteric rituals for aliens.
The representation of death often relies on euphemization or symbolic rendering, in order to avoid the “scandal” of the corpse, that is, to avoid being obscene. The approach is different for the kind photography which is aimed at social criticism, where shock is an essential element in order to convey a moral position. This is the case of the series Grief by Hungarian photographer Peter Timar, who between 1980 and 1983 documented the disrespectful and questionable treatment of bodies at the Funeral Institute in Budapest: the corpses piled on top of each other, the collapsed coffins on the floor, the bodies stretched in pairs on the autopsy tables caused a huge controversy when the Mucsamok gallery in Budapest exhibited Timar’s photographs. The exhibition was closed by the authorities a few days after it opened. You can see the Grief series at this link (warning: graphic images).
The effects of the torture on Guy Fawkes emerge from his writing: above, his signature (“Guido”) just after being tortured at the Tower of London; below, the same signature a week later, when he had regained his strength.
Lee Harper is an Oxford-based artist passionate about the darkest side of history; in her works she decided to revisit those bizarre episodes that most struck her imagination, by creating detailed dioramas. “All of the pieces — says the artist’s statement — are about real people, events or customs from some point in this crazy world.” Those range from Countess Bathory’s bloodbaths to sin-eaters, from Freeman’s Lobotomobile to body snatchers. But, as if the events represented weren’t enough to make you shiver with morbid delight, Lee Harper’s grotesque miniature scenes are all played out by little skeleton actors. You can see her creations on History Bones and on her Instagram profile.
But COVID also took away Kim Ki-Duk, one of the major Korean directors. If many remember him for 3-Iron, Pietà or Spring Summer…, here on these pages it seems just right to remember him for his most disturbing and extreme film, The Isle (2000). One of the best Italian reviews, written by Giuseppe Zucco, called it a “powder-keg film”: a cruel and moving representation of incommunicability between human beings, which can be overcome only at the cost of hurting each other, tearing the flesh to the point of erasing oneself into the Other.
sleeping: “I dreamt I had done it. I awoke to find it
(Evening Star, August 14, 1924) <ahref=”https://t.co/JO7J96LwUs”>pic.twitter.com/JO7J96LwUs
Sturgeons smashing doors, candles that “sulk”, rotting cats under the bed, panthers exhumed and tasted… This article (in Italian) on the larger-than-life figure of Frank Buckland is a true riot of oddities.
The Taus is an Indian chordophone musical instrument, originating from Punjab. Created, according to tradition, by the sixth Sikh Guru, Guru Hargobind (1595-1644), it is composed of a 20-fret neck and a body sculpted in the shape of a peacock. Real peacock feathers were often added to the instrument to complete the illusion.
È finalmente disponibile in preordine un libretto che, credo, farà la gioia di più di un lettore: si tratta di Memorie di un boia che amava i fiori, edito da Bakemono Lab, scritto da Nicola Lucchi, illustrato da Stefano Bessoni e corredato da un mio saggio sulla decapitazione.
La storia è quella di Charles-Henri Sanson, boia parigino che durante la rivoluzione francese eseguì circa 3000 esecuzioni tramite ghigliottina. Il racconto della vita di Sanson, che Nicola Lucchi ha voluto rivisitare con un esercizio di equilibrismo tra vicende sanguinose e toni delicati, ci svela un retroscena insospettato, e cioè che quest’uomo pur essendo uno dei boia più “prolifici” della storia rimase sempre combattuto riguardo alla pena di morte. Animo colto e gentile, suonatore di violino con l’hobby delle erbe medicinali, Sanson era noto per la caritatevole empatia che mostrava verso le sue vittime, a cui offriva spesso conforto prima dell’esecuzione. La sua figura contribuì a umanizzare il mestiere del carnefice anche agli occhi del pubblico.
Il volume è illustrato da Stefano Bessoni, che chi legge questo blog conosce ormai benissimo: i suoi disegni macabri e poetici sono il perfetto complemento per la storia stralunata del boia con la passione per i fiori.
L’ultima ventina di pagine è occupata da un mio saggio sulla decapitazione attraverso la storia, e su come l’introduzione della ghigliottina non solo cambiò il modo di guardare alle esecuzioni ma diede anche inizio a una querelle filosofica sulla metafisica dell’anima.
Welcome to the collection of online resources designed to provide you with lots of nice conversation starters. We will talk about people who died badly, about menstruation, voodoo rites, sexually arousing vegetables and the fact that reality does not exist.
Here’s my idea for a post-apocalyptic TV series with a Ballardian flavor.
On Earth, after the ecological catastrophe, only a few hundred inhabitants remain. The survivors are divided into two warring factions: on the one hand the descendants of rich capitalists, called “The Travises”, on the other the last representatives of what was once the middle class, who call themselves “The Talbots”. (The poorest, with no means to protect themselves, were the first to become extinct.) Natural resources are limited, so the two tribes have built two neighboring cities, in constant war tension.
The cold war between the Travises and the Talbots, which has lasted for decades, is about to reach breaking point with the arrival of one hallucinated stranger, a sandstorm survivor, who claims to have seen an immense oasis across the desert where men have mutated into cold-blooded hybrids…
Ok, I only got this far with the story. But the great thing is that you don’t even have to build the sets, because the whole thing can be shot on location.
Here is the Talbots citadel:
And this instead is the city of the Travises, composed solely of small castles meant to underline their ancient economic superiority:
These two alienating places are Pardis, near Tehran, and the ghost village of Burji Al Babas in Turkey.
But wait, I’ve got another fabulous concept for a series ready here! An exorcist priest, who is an occultist and paranormal investigator in the 1940s, builds a wunderkammer in a small town in the Sienese Chianti (article in Italian only). Netflix should definitely hire me on the spot. (Thanks, Paolo!)
Since we talked about doomsday scenarios, which animal has the best chance of surviving a nuclear holocaust? Probably a cockroach. Why? Well, for starters, that little rascal can go on quietly for weeks after being beheaded.
Ok, we have arrived at our philosophy moment.
Our brain, trapped in the skull, creates a representation of things based on perception, and we all live in that “map” derived from mere stimuli.
“There’s no sound out there. If a tree falls in a forest and there’s no one around to hear it, it creates changes in air pressure and vibrations in the ground. The crash is an effect that happens in the brain. When you stub your toe and feel pain throbbing out of it, that, too, is an illusion. That pain is not in your toe, but in your brain. There’s no color out there either. Atoms are colorless.”
The quote comes from this article which is a short but clear introduction to the hallucinatory nature of reality.
The problem has long been discussed by the best thinkers, but in the end one might ask: does it matter whether the pain is in my finger, in my brain, or in a hypothetical alien software simulating the universe? Bumping your foot hurts as hell anyway.
At least this is my interpretation of the famous anecdote starring Samuel Johnson: “After we came out of the church, we stood talking for some time together of Bishop Berkeley‘s ingenious sophistry to prove the non-existence of matter, and that every thing in the universe is merely ideal. I observed, that though we are satisfied his doctrine is not true, it is impossible to refute it. I never shall forget the alacrity with which Johnson answered, striking his foot with mighty force against a large stone, till he rebounded from it, ‘I refute it thus.’ ”
(This is to say that as a young man I was intrigued by what reality really was, “out there”, but now I think more and more often about Samuel Johnson’s aching little finger.)
The image above hides a sad and macabre story now forgotten. Alessandro Calzolaro has investigated the “prisoner of Mondovi” in this article, in Italian only. (Thanks, Storvandre!)
The medieval village of Fabbriche di Careggine in Italy has been lying on the bottom of an artificial lake since the 1950s. The basin was emptied only 4 times for maintenance, the last one in 1994. But in 2021 the submerged village could finally resurface for good, to become a tourist attraction and a museum site dedicated to “raising awareness and cultural growth on the subject of clean and renewable energy“.
If you understand Italian, Mariano Tomatis’ web series Mesmer in pillole is one of the most beautiful things to have happened in the last year and a half. After reaching the number of 200 published videos, our inimitable Wonder Injector has made an alphabetic selection of the most surprising episodes.
These are the “ghosts” of Castello di Vezio, Lake Como, Italy. They renew these statues every year: you can volunteer to model and be “encased” in chak. You’ll eventually be let out ?, but the hollow statue stays there for the following year. pic.twitter.com/MdfA2zqW1K
And here is an interesting esoteric, alchemical and intiatic reading of David Lynch’s cinema (Italian only).
London, 1876. A carpenter with money problems rents an apartment, then one evening he is seen returning home with two large wooden planks and a double blade similar to those used to tan leather. But the neighbors, as per tradition, don’t pay attention to it. The Police Illustrated News tells the epilogue as follows:
“On Monday his suicide was discovered his head having been cut off by a guillotine. The two planks had been used as uprights at the top of which the knife had been placed. Grooves had been cut in the inner side of the planks for the knife to run easily and two heavy stones were bound to the upper side of the knife to give it weight. By means of the pulley he had drawn up the knife and let it fall on his throat, the head being cut clean off.“
And we close with one of the most incredible psychiatric reports ever: the case, documented in 2005, of a man who suffered simultaneously from Cotard syndrome (the delusion of being dead) and clinical lycanthropy.
Although the condition of this unfortunate individual is anything but comical, the results of the report stand out as an unsurpassed masterpiece of medical surrealism:
“A patient meeting DSM-IV criteria for bipolar mood disorder, mixed type with psychotic feature had the delusion of being transformed into a dog. He also deluded that he was dead. He was restless and had a serious sense of guilt about his previous sexual contact with a sheep.“
What does poet Walt Whitman have to do with an autopsy manual?
Here’s a post about a curious book, and a mystery that lasted more than a century.
A few days ago I added to my library a book I had been looking for for some time: a 1903 first edition of Post Mortem Pathology by Dr. Henry Ware Cattell.
It is a well-known, thoroughly-illustrated autoptic manual detailing the methods used to carry out post-mortem examinations at the end of the 19th century.
On the title page one can find a tasty quote in Italian from the Divine Comedy:
These verses come from Chant XXVIII of Dante’s Inferno, describing the punishment inflicted on Muhammad (translation: “Rent from the chin to where one breaketh wind. / Between his legs were hanging down his entrails; / His heart was visible, and the dismal sack / That maketh excrement of what is eaten“), and they are quoted here as a clear allusion to autopsies, which offer a similar macabre spectacle.
Post Mortem Pathology is an interesting book for at least two historical reasons.
First, it contains some “advice” on how to obtain consent from the dead person’s relatives in order to perform an autopsy; but it would be more correct to say that Cattell gives indications on how to deceive the deceased’s family members, obtaining consent for example from someone “connected with the household, though not necessarily from the nearest relative“, taking care not to specify which anatomical parts are to be preserved, etc. Dr. Cattell also complains about the absence of a law allowing autopsies on all those who die in hospitals, without distinction.
As James R. Wright writes, these are “unique and important insights into local autopsy consent “practice” in Philadelphia in the 1880s which allowed […] pathologists to get away with performing autopsies at Blockley Hospital without legal consent. […] these questionable and highly paternalistic approaches to autopsy consent, although morally incomprehensible now, permitted outstanding clinicopathological correlations which made Blockley an excellent teaching environment.” (1)James R. Wright Jr., Henry Ware Cattell and Walt Whitman’s Brain, in Clinical Anatomy, 31:988–996 (2018)
Second, Cattell’s book describes the procedure, originally developed by the gynecologist Howard Kelly, to perform the removal of the internal organs per vaginam, per rectum, and per perineum. (2)Julius P. Bonello, George E. Tsourdinis, Howard Kelly’s avant-garde autopsy method, Hektoen International Journal of Medical Humanities (2020) .
The method consisted of incising the vagina in women, or the anus in men; by inserting the arm up to his shoulder inside the body, the anatomist proceeded to pierce the diaphragm and remove the heart, lungs, liver, kidneys and the rest of the organs through that single cut.
Why all this effort? One might ask.
The answer is unfortunately linked to what we said above: it was a trick to perform an autopsy in the absence of legal consent; the organs were removed without disturbing the external appearance of the body, so that the relatives would not notice anything unusual.
But the real curiosity linked to this book is the fact that its author was implicated in a very peculiar incident.
THE MYSTERY OF THE MISSING BRAIN
In 1892 one of the most famous and celebrated American poets, Walt Whitman, died.
By the end of the 19th century, phrenology had already been discredited, yet it was still believed that the brains of “geniuses” could show some difference compared to those of normal people; this was the reason why in Philadelphia, as in other cities, there existed a Brain Club, a nickname for the Anthropometric Society, a — more or less secret — lodge of doctors and pathologists who took care of preserving the brains of illustrious men. (Clearly just male brains, not women’s, but that’s OK.)
Famous pathologist William Osler, a member of the “Brain Club”, performing a brain autopsy ath the Bockley morgue in Philadelphia.
A reunion of anatomists in Philadelphia.
Henry Cattell was part of it, and at the time of Whitman’s death he held the position of prosector, that is, the one who did the “dirty work” by opening and dissecting the body.
He was therefore the one who dealt with the poet’s corpse during the autopsy that took place at Whitman’s house in Mickle Street on March 27, 1892, under the supervision of prof. Francis Dercum.
The brain of the immortal cantor of the “electric body” was removed and entrusted to Cattell to join those of the other important intellectuals preserved in liquid by the Anthropometric Society.
At this point, though, something went horribly wrong, and the precious organ disappeared into thin air.
This enigmatic incident changed Cattell’s life forever, making him doubt his talents as a pathologist so much that he decided to increasingly rarefy his commitments in the autopsy room, and to devote himself to scientific publications. Post Mortem Pathology represents, in fact, the first release of his publishing house.
But what had really happened?
The first testimony about it was published in 1907 in a paper by Dr. Edward Spitzka, which was apparently based on Cattell’s confidences to some members of the Society. Spitzka wrote that “the brain of Walt Whitman, together with the jar in which it had been placed, was said to have been dropped on the floor by a careless assistant. Unfortunately, not even the pieces were saved.” (3)Edward Spitzka, A study of the brains of six eminent scientists and scholars belonging to the American Anthropometric Society, together with a description of the skull of Professor E. D. Cope, in Trans Am Philos Soc 21:175–308 (1907)
The news caused quite a sensation, so much so that it evidently entered the common imagination: this episode was likely the inspiration for the Frankenstein (1931) scene in which the Doctor’s assistant, who breaks into the university in search of a brain for the Creature, drops the jar with the “normal” brain and steals the “abnormal” one.
But, as James R. Wright writes, “what could not be understood is why the fragments had been discarded as there still would have been some value in examining these. Less clear was whether it was an assistant or Cattell who destroyed Walt Whitman’s brain.”
Be that as it may, in the absence of further clues, for more than a century this remained the official version. Then, in 2012, Cattell’s secret diary appeared on an eBay auction.
Henry W. Cattell during WWI.
The diary does not directly mention the autopsy, but from when it was performed in March 1892 until October of the same year Cattell’s notes have an optimistic tone — it had been a positive and finacially rewarding period of work. Then, starting from October 14, the entries in the diary become much more dark and worried: Cattell seems to suddenly doubt his own abilities, even coming as far as to have suicidal thoughts.
Here is the chronology of his entries, outlining a very different story from that of the assistant dropping the preparation on the ground:
13 ottobre 1892 — “Prepare specimens for path. soc. [Pathological Society of Philadelphia].”
14 ottobre 1892 — “I am a fool.”
16 ottobre 1892 — “I wish that I knew of the best way of keeping an account of my work. It often seems to me that I am so forgetful and yet I remember certain things which others might not be able to mind.”
13 aprile 1893 — “I am a peculiar man in many ways. Why did I get rid of Edwards—in all probability because I was jealous of him.”
15 maggio 1893 — “I am a fool, a damnable fool, with no conscious memory, or fitness for any learned position. I left Walt Whitman’s brain spoil by not having the jar properly covered. Discovered it in the morning. This ruins me with the Anthropometric Society, and Allen, perhaps with Pepper, Kerlin &c. How I ever got in such financial straights [I] do [not] know. When I broke with Edwards I should have told him to go to thunder. Borrowed over $500 more from P & M [Pa and Ma]. They are too good & kind. I would have killed my self before this a dozen times over if it had not been for them.”
18 settembre 1893 — “I should be happy and I suppose in my way I am. Except for my parents I could go to Africa or die and I w[ou]ld be in no way missed.”
30 settembe 1893 — “I look back on my confidence and self possession of last year as somehow wonderful. I now know that I do not know enough pathology for the position which I occupy.”
So here’s the truth: Cattell had badly sealed the jar containing Whitman’s brain; the liquid had probably evaporated, and the organ had dried out, decomposed or been attacked and damaged by some mold. Cattell blamed his assistant Edwards, who had probably started to blackmail him, threatening to tell the truth; this extortion, in addition to Cattell’s financial problems, had forced him to borrow money from his parents, throwing Cattell into a state of depression and mistrust in his abilities.
By publishing Cattell’s diary excerpts for the first time in 2014, Sheldon Lee Gosline wrote:
“Then, too, why put this incriminating evidence down on paper at all, risking public exposure? Clearly Cattell wanted to leave a confession that one day would become public—which now, 120 years later, has finally happened.” (4)Gosline, Sheldon Lee. “I am a fool”: Dr. Henry Cattell’s Private Confession about What Happened to Whitman’s Brain. Walt Whitman Quarterly Review 31 (2014), 158-162.
June 9, 1924.
Cattell was now 61 years old, and 32 years had passed since Whitman’s unfortunate autopsy.
At the time, as Gosline points out, Cattell “not only had his university staff income, but also charged assistants to privately assist him, provided post-mortems and expert testimony for a fee, ran a medical journal for a profit, and was a successful and lauded author. All of this was possible because he had evaded disgrace from the Whitman incident. “
His luck came from having kept silent regarding his incompetence in preserving the brain of a poet, and it is with a poem that, in a very proper way, the pathologist ends his diaries. These verses sound like a sort of balance sheet of his whole life. And the image that emerges is that of a guilt-ridden soul, convinced that his entire honored career has been earned through fraud; a man divided between a pleasant economic security, which he cannot give up, and the need to confess his imposture.
Perhaps the only one who could have smiled at this whole matter would have been Walt Whitman himself, aware that the individual body (container of “multitudes“) is nothing more than a mere transitory expression of the universal: “For every atom belonging to me as good belongs to you.” (5)Walt Whitman, ‘Song of Myself’, Leaves of Grass (1855)
Edward Spitzka, A study of the brains of six eminent scientists and scholars belonging to the American Anthropometric Society, together with a description of the skull of Professor E. D. Cope, in Trans Am Philos Soc 21:175–308 (1907)
A few years ago I organized the Accademia dell’Incanto, a series of meetings with anthropologists, artists, pathologists, filmmakers and scholars of oddities – which I hosted in the wunderkammer Mirabilia in Rome.
Now that we are enduring this period of isolation, the curator of Wunderkammer Zurich, Christian D. Link, has come up with something very similar: his project is called Wunderkammer Live!, and it consists in two days of live streaming in the company of eccentric and exceptional guests.
Chris D. Link (Photo by Raisa Durandi)
The first two dates are April 18th and 19th, for a total of twelve guests (six every day, live from 4pm to 10pm European time).
The lineup is truly remarkable: in addition to myself and my friend Luca Cableri, whom you should be familiar with if you’ve seen my web series, the program features forensic anthropologist Matteo Borrini, Dutch taxidermist Marjolein Kramer, collector Viktor Wynd (another old acquaintance for those who follow Bizzarro Bazar), the great Swiss artist Thomas Ott, mentalist Luke Jermay, and many others.
Live streaming will take place within the Wunderkammer Live! Facebook group, so make sure you sign up; during these two weeks preceding the event you will also have the opportunity to get to know the speakers better through dedicated posts.
In this peculiar time we’re living, it is more essential than ever to keep our sense of wonder alive; Chris’ initiative is intended to inspire, entertain, amaze and share the heterogeneous knowledge of some professionals of the enchantment. And ok, I’m also among the interviewees, but personally I can’t wait to hear what the other guests will tell us.
We look forward to seeing you for a couple of out-of-the-ordinary evenings: we all need it!
August 21, 1945: physicist Harry Daghlian was stacking a nice pile of tungsten carbide bricks around a plutonium sphere when a brick slipped from his hand and brought the core into supercritical condition. Daghlian died 25 days later.
May 21, 1946: physicist Louis Slotin was working on a plutonium sphere — but not just any sphere: the very same that had killed Daghlian. To separate the two halves, he had the bad idea of using a screwdriver. The screwdriver slipped, the top fell off. Slotin died 9 days later.
From that moment on, the poor plutonium sphere no longer enjoyed a good reputation, and it also earned an unflattering nickname.
But nuclear history is full of incredible incidents. There is one aspect regarding the Manhattan Project, which led to the creation of atomic bombs dropped on Hiroshima and Nagasaki, that is not often talked about: human experiments on unsuspecting subjects. Take for instance Albert Stevens, who survived the highest dose of radiation ever accumulated in a human’s body when, without his knowledge or consent, scientists injected him with 131 kBq of plutonium.
Everybody speaks ill of poor HAL, but perhaps it is time to reevaluate the guy. In 2001: A Space Odyssey, the infamous supercomputer kills some astronauts, and gets eventually killed itself. Now that artificial intelligence is a reality, we’d better start asking ourselves some questions about the ethics of murder by machines, but also of the murder of machines.
The always excellent Lindsey Fitzharris (author of The Butchering Art) delights us with some anecdotes about beauty hacks from the past. For example, a method that was used to make 18th-century wigs look attractive by spreading them with lard. Attractive, that is, for fleas and lice.
A geologist discovered an ancient cave, but he immediately noticed that it was not a natural cavity. Someone or something must have bored it. And what were those huge scratch marks, produced by gigantic claws, on the walls…? When reality surpasses Lovecraft: here are the underground tunnels excavated by the mysterious prehistoric megafauna.
Take a look at the picture below. It’s entitled Franz de Paula Graf von Hartig and his wife Eleanore ad Caritas Romana, and it’s a 1797 painting by Barbara Krafft. When you are done laughing and/or feeling uncomfortable, check out the meaning of that “Caritas Romana“ in the title, and enjoy other examples of young girls breastfeeding old geezers.
There are those who spend hours scrolling through the photos of influencers. I would spend days watching the Russian poet, body-builder and futurist Vladimir Goldschmidt hypnotizing a chicken.
Idea for an action film / comedy drama.
Title: White Trip.
Concept: think The Revenant meets Fear and Loathing in Las Vegas.
Plot: Finnish soldier Aimo Koivunen, during the Second World War, is ski patrolling a mountain area when his unit is suddenly caught under Soviet fire. Aimo begins to escape from the ambush, but after skiing for a long time he feels exhausted; the enemies are still on his tail, and they are getting closer and closer. So he decides to take one of the methamphetamine tablets that the commander has entrusted him with; but, partly because of the big gloves he’s wearing, and partly because he has to keep skiing to save himself, he can’t take the tablet out of the package. To hell with it, he thinks, and swallows the whole jar of pills. Suddenly he starts skiing again with renewed, exceptional energy, but after a while everything becomes blurred, and Aimo passes out: he wakes up alone, lost in the snow and separated from his patrol, without any food and in full overdose delusion. He keeps on skiing frantically, and avoids some more Soviet soldiers. At one point he manages to catch a bird which, in his hallucination, appears to him like a wonderful crispy chicken skewer; he swallows it raw, feathers and everything. Then he runs into a land mine that blows him up in the air. Although badly injured, he continues to ski. After covering 250 miles and spending a week in the open, bleeding and now reduced to skin and bones, he finally manages to return to the Finnish front. When they take him to the infirmary, his heart rate is still twice the average. As soon as he sees the doctor Aimo says: “Hello dear, you don’t happen to have some chamomile tea? I feel a bit nervous and your antennae look ridiculous.”
Based on a true story. (Thanks, David!)
Philosophical thought of the day. If the eyes are the mirror of the soul, then the soul is a kind of black chasm, a bottomless crater:
Simon Sellars (author of Applied Ballardianism), tells us about the dazzling beauty of Google Earth — which doesn’t so much reside in panoramas or virtual tours, but rather in 3D glitches, rendering errors, misaligned joints that reveal the collage behind 360 views, thus creating altered and distorted perceptions. The map may not be the territory, but it is a territory of the mind.
I like to imagine that when the human species has long since become extinct, alien archaeologists coming to Earth to study mankind will find this video as the only remaining clue: