The fantastic visions of Steven Arnold

It is unfair and inexplicable that the figure of Steven Arnold, an eclectic and highly refined artist and influencer ante litteram, has remained so little known: it is only in recent years that people have begun to recognize his exceptional weight, from his visionary work to his central role in the cultural scene of the 30-year period from the 1960s to the 1990s.

Born on May 18, 1943, in Oakland, California, Steven showed a creative nature early on: as a child he spent hours locked in the attic of his home playing with puppets, for which he constructed elaborate costumes. In a sense he never stopped doing this until the end of his life, although by then, instead of puppets, he now had flesh-and-blood models and spectacular sets that he personally composed.
In high school Steven met Pandora (who was to become his muse, collaborator, and best friend), with whom he spent afternoons in his bedroom losing himself in reveries fueled by joints, mysticism, and playful cross-dressing.

In 1961, Arnold won a scholarship to the San Francisco Art Institute. In the summer of 1963 he made a move to Paris, studying at the École des Beaux-Arts, but soon becoming bored, he moved to Formentera where he stayed for three months in a hippie commune. There he tried LSD for the first time, an experience that changed his life, as he later recounted: “this new drug was so euphoric and visionary, so positive and mind expanding. I ascended to another dimension, one so beautiful and spiritual that I was never the same.”

Upon returning to the United States, he devoted himself to his passion for filmmaking, and from the start the prospects were encouraging: his graduation short film, Messages, Messages, was screened at Cannes and other prestigious festivals
For the premiere in San Francisco in February 1968, Arnold decided that he would go big and, together with his collaborator Michael Wiese, rented the Palace Theatre for one evening; in addition to his short film, the evening included screenings of a number of French films selected by Arnold (including works by Méliès and Man Ray). The initiative was a resounding success, with 2,000 tickets sold, so much so that the theater managers suggested that Arnold curate a weekly film review.

Thus, a month later, the Nocturnal Dream Show was born, the very first example of a midnight movies review in history.
The themed evenings, complete with dress code, that Arnold organized at the Palace were not only a chance to see extremely rare films − such silent masterpieces as Metropolis, Betty Boop cartoons, old surrealist films, early twentieth-century pornography − but they soon became a cult phenomenon and a fixture for the Bay Area’s hippie counterculture.

The Nocturnal Dream Shows were also the moment when Steven Arnold’s ability to act as an “attractor” emerged, as he created crazy and colorful happenings, capable of bringing different worlds together: in the audience, among kids smoking pot or engaging in free love, it was not uncommon to run into actors, artists and writers of the caliber of George Harrison, Ellen Burstyn, Janis Joplin, Truman Capote or Tennessee Williams.

During those years Arnold, while staying out of the spotlight, had a major influence on fashion and visual culture: not only did he design some of the first rock posters for the famous Matrix nightclub (where the “San Francisco sound” was historically born), or invented the look that would be made famous a few years later by Tim Curry in the Rocky Horror Picture Show, but he also gave for the first time the opportunity to perform on a stage to The Cockettes, a drag and psychedelic theater collective that immediately became a cornerstone of the San Francisco underground scene.

Meanwhile, Arnold also continued his directing career, signing in 1971 Luminous Procuress, an experimental and lysergic feature film that once again was acclaimed at the Cannes Film Festival.
Two years later, Arnold met Salvador Dali at the St. Regis Hotel in New York, where the Surrealist painter was residing with his entourage. Dali, who was certainly not known for the generosity of his compliments, exploded into unprecedented enthusiasm when he saw Arnold’s work. He rented the hotel’s huge ballroom to screen Luminous Procuress; the entire New York elite, including Andy Warhol, attended the event.

From that moment on, Arnold became his protégé. He often sat at Dali’s feet like an adept before his guru, or by his side during dinner, and soon the two became inseparable. In the alternate reality they created together, they spent hours devising fantastical garments, dreamlike designs and surreal inventions
The following year Dalí invited him to Spain to work on the decorations of his Theater-Museum in Figueres. After attending the opening, he definitely became a favorite of Dali, who called him the Prince of his Court of Miracles — that is, the parterre of stars who revolved around him, from Amanda Lear to Marianne Faithfull, from Mick Jagger to David Bowie.

It was after his experience with Salvador Dali in the mid-1970s that Steven Arnold found his most congenial medium of expression: photography.
He rented an abandoned pretzel factory in Los Angeles, which he renamed Zanzibar Studios and turned into his laboratory. There he began shooting his extraordinary black-and-white tableau vivants, creating elaborate, baroque sets from the endless props and clothes he had collected over the years.

Steven Arnold’s photographs, to which he ascribed spiritual value and which he approached as meditation exercises, propose a veritable surreal cosmology in which reverence for the divine is diluted by a blunt camp humor. Here angelic and ethereal figures are depicted through a seductive, erotically charged carnality in a playful celebration of fluidity (ahead of its time). It is no coincidence that one of the deities Arnold was most fond of was Guanyin, the “drag” Buddha who is depicted in female form in parts of East Asia.

The density of the visual layout and the striking attention to detail also suggest an essential element of Arnold’s photography: even when he engages in ironic, queer reworking of religious icons, he shows no intent to shock the viewer. On the contrary, what emerges is the search for a language well-suited for his generation, capable of approaching mysticism and the sacred in a joyful and imaginative way. The images on which his pictures are based, in fact, often came to him in his dreams or during meditation; transposing these visions thus became a shamanic, almost priestly act, and at the same time theatrical, as if he was staging the unrepresentable.

From time to time inspired by his dream world, religions and Jungian archetypes, Arnold produced a vast body of photographs, sketches, sculptures and assemblages. At the same time he cultivated extensive social relationships, and his studio soon became a new hub for gatherings, daily parties and aperitifs attended by famous names and emerging artists.
Unfortunately, in 1988, just when he was at the height of his popularity, Arnold received the most dreaded diagnosis, that of AIDS.

In this excerpt from an interview with Ellen Burstyn, his close friend, we see him address the subject with the grace and irony that were his hallmarks.

After his death in 1994, Steven Arnold’s name and work remained relatively unknown to the general public for a long time.
Recently, thanks in part to the work of Vishnu Dass, director of the Steven Arnold Museum and Archives (and author of a documentary about the artist’s eccentric and unconventional life), his importance is beginning to be recognized — not only as a visual artist of great originality, but as a pioneering figure in queer culture as well. As Dass himself stated in an interview, “the things that he was really nurturing and fostering in his studio spaces are what people are fighting for in the culture at large today; and he had already made that a reality within the walls of his studios in the Sixties.”

Here is the wonderful Instagram page of the Steven Arnold Archives.

Links, Curiosities & Mixed Wonders – 19

Boy, am I bored. Luckily, there’s a new collection of links on Bizzarro Bazar.” (Photo: Tim Walker)

Forget icecream: to fight the heat, nothing better than some icy and chilling reads, directly from my (mortuary) freezer!

  • James Hirst (1738-1829) used to ride on a bull he had trained; he kept foxes and bears as pets; he built a wicker carriage so large that it contained a double bed and an entire wine cellar; he installed a sail on his cart, so as to navigate on land, but at the first road bend he ended up flying through a tailor’s window; he saved himself from a duel to the death by placing a dummy in his place; he received dozens of garters from English noblewomen in exchange for the privilege of standing inside his self-constructed eccentric coffin; he refused an invitation from the King because he was “too busy” teaching an otter the art of fishing. (I, on the other hand, have vacuumed the house today.)
  • Jason Shulman uses very long exposures to photograph entire films. The result is spectacular: a one-image “summary” of the movie, 130,000 frames compressed in a single shot. “Each of these photographs — says Shulman — is the genetic code of a film, its visual DNA“. And it is fascinating to recognize the contours of some recurring shots (whose imprint is therefore less blurry): the windows of the van in Texas Chainsaw Massacre, the static scenic desing in Méliès movies, the bokeh street lights of Taxi Driver. And I personally never thought about it, but there must be so many close-ups of Linda Lovelace in Deep Throat, in order to make that ghostly face appear… (Thanks, Eliana!)

  • Since we’re talking about photography, take a look at Giovanni Bortolani’s manipulations. In his Fake Too Fake series he has some fun slicing up and reassembling the body of beautiful male and female models, as in the example above. The aesthetics of fashion photography meets the butcher counter, with surreal and disturbing results.
  • It’s still taboo to talk about female masturbation: so let’s talk about it.
    A nice article on L’Indiscreto [sorry, Italian only] recounts the history of female auto-eroticism, a practice once considered pathological, and today hailed as a therapy. But, still, you can’t talk about it.
  • While we’re at it, why not re-watch that nice Disney cartoon about menstruation?
  • I thought I’d found the perfect summer gadget, but it turns out it’s out of stock everywhere. So no beach for me this year. (Thanks, Marileda!)

 

  • You return to your native village, but discover that everyone has left or died. So what do you do to make this ghost town less creepy? Easy: you start making life-size rag dolls, and place them standing motionless like scarecrows in the fields, you place them on benches, fill the empty classrooms, you position them as if they were waiting for a bus that’ll never come. Oh, and you give these puppets the faces of all the dead people from the village. Um. Ms. Ayano Tsukimi is so lovely, mind you, and her loneliness is very touching, but I haven’t decided yet whether her work is really “cheerful” and poetic, as some say, or rather grotesque and disturbing. You decide.
  • If you can readItalian well, there is a beautiful and fascinating study by Giuditta Failli on the irruption of the Marvelous in medieval culture starting from the 12th century: lots of monsters, skeleton armies, apparitions of demons and ghosts. Here is the first part and the second part. (Thanks, Pasifae!)

  • What is this strange pattern above? It is the demonstration that you can always think outside the box.
    Welcome to the world of heterodox musical notations.
  • But then again music is supposed to be playful, experimental, some kind of alchemy in the true sense of the term — it’s all about using the elements of the world in order to transcend them, through the manipulation and fusion of their sounds. Here’s another great nonconformist, Hermeto Pascoal, who in this video is intent on playing a freaking lagoon.
  • I am going to seek a great perhaps“, said François Rabelais as he laid dying.
    Now I am about to take my last voyage, a great leap in the dark“, Thomas Hobbes whispered.
    Last words are for fools who haven’t said enough!” Karl Marx muttered in his last breath.
    Have you prepared your grand, romantic, memorable last words? Well, too bad that you probably won’t get to say them. Here is an interesting article on what people really say while they’re dying, and why it might be important to study how we communicate during our last moments.
  • Speaking of last words, my favorite ones must be those pronounced by John Sedgwick on May 9, 1864 during the Battle of Spotsylvania. The heroic general urged his soldiers not to retreat: “Why are you dodging like this? They couldn’t hit an elephant at this distance.” Soon after he had said this, a bullet reached him under his left eye, killing him on the spot.

Sedgwick: 0 – Karma: 1.

  • Let’s get this party started!” These cheerful and jovial gentlemen who, with admirable enthusiasm, pop their eyes out of their sockets with knives, are celebrating the Urs festival, an event held every year at Ajmer in Rajasthan to commemorate the death of Sufi master Moʿinoddin Cishti. You can find more photos of this merry custom in this article.
  • And finally here is a really wonderful short film, recommended by my friend Ferdinando Buscema. Enjoy it, because it is the summary of all that is beautiful in mankind: our ability to search for meaning in little things, through work and creation, and the will to recognize the universal even in the humblest, most ordinary objects.

 

Bizzarro Bazar Web Series: Episode 9

In the 9th episode of Bizzarro Bazar: the incredible history of tonic water; a touching funerary artifact; the mysterious “singing sand” of the desert. [Be sure to turn on English captions.]

If you like this episode please consider subscribing to the channel, and most of all spread the word. Enjoy!

Written & Hosted by Ivan Cenzi
Directed by Francesco Erba
Produced by Ivan Cenzi, Francesco Erba, Theatrum Mundi & Onda Videoproduzioni

Joshua Hoffine

Article by guestblogger Dario Carere

Joshua Hoffine‘s terrifying images drag us into a world of nightmares, hunting, danger, and they also contain a touch of irony and romance.
His first horror photographs, dating back to 2003, have consecrated him as the founder of a real sub-genre, which combines elements of literature and cinema to generate a new perspective for the photographic art; as he stated in an interview, unlike video games, music, etc., photography has never enjoyed a true horror conjugation before.

Hoffine’s monsters populate cellars, attics, bathrooms, all those places that are most familiar to us and that we consider safe; demons mock us from dark corners, as we try to figure out where they are. But above all, they can hide inside us.
Looking in the mirror we discover that we are only a grotesque copy of our own fears; beauty, as it often happens in romantic literature, is just the superficial layer for a corrupt and deformed soul. Nineteenth-century scenarios become the background for brutal crimes and surreal apparitions, through which Hoffine’s imagery produces silent and unprecedented stories, compressed in a single shot capable of throwing up a thousand questions.

 

As a lover of horror classics, Hoffine takes advantage of the immortal fame of icons such as Jack the Ripper, Dr. Jekill and Mr. Hyde, Nosferatu and Elizabeth Bathory (beautifully captured as she wears a beauty mask during her usual bath in a virgin’s blood), to revisit their spirit in a modern way, telling the story in one or more shots. Lighting, make-up and expressiveness are studied in detail to transform the image into a continuous exchange between reality and vision, which is why each picture is always something more than a simple “movie scene”. The moment he decides to immortalize is the perfect point of maximum dramatic tension.

The classics of horror are often represented in his work, as you can see in his recently published anthology, a collection that spans across his last thirteen years of work. The silent killer, Stephen King’s clown with his menacing balloon, the horde of ravenous zombies, the corpse bride: it’s a great tribute to the horror genre which, as intended by the author, by stabbing our imagination forces us to “see what we did not want to see“.
It is not surprising, therefore, that Hoffine has also ventured into taking the role of director in 2014, for his first short (yet very intense) film, Dark Lullaby.

https://vimeo.com/150959454

The protagonist of Dark Lulllaby is one of Hoffine’s daughters. Starting from his very first shots, dedicated to childhood nightmares, Hoffine has often immersed his daughters (along with other relatives) in the surreal scenarios he creates; these photographs, collected in his most famous work After Dark My Sweet, are still in my opinion the best of his vast production.
The reason is that they concern us closely: the monster under the bed, the spiders entering from the window, the jaws that seem to come out of the darkness of the closet — they all belong to the oldest memories each of us has, and sometimes even to our everyday adult life. These are primordial, indelible nightmares: darkness, insects and ghosts are three things that almost all of us fear, even when there’s really no reason, even when it might feel silly to be afraid.

Combining fantastic monsters and little girls is a way to create a terribly effective contrast, one that was always dear to the horror genre. However rich the artist’s imagination and the skill of the model/actor may be, no one can represent horror better than children. In truth, through horror, we always go back to childhood, reopening our trunk of memories we left in the attic, to return to that good old pavor nocturnus. This is why a child remains the perfect protagonist of any scary scene.

One wonders what kind of memory Hoffine’s five daughters will retain from this experience.
Of course, this master of horror should be credited with having created a new kind of photography, which through the excellent use of makeup is able to show us what we did not want to see.

Here is Joshua Hoffine’s official website.

Mocafico, Haeckel, Blaschka & The Juncture of Wonder

In this post I would like to address three different discoveries I made over the years, and their peculiar relationship.

∼ 2009 ∼

I had just started this blog. During my nightly researches, I remember being impressed by the work of an Italian photographer who specialized in still life pictures: Guido Mocafico.
I was particularly struck – for obvious reasons of personal taste – by his photographs inspired by Dutch vanitas paintings from the 16th and 17th centuries: the pictures showed an outstanding, refined use of light and composition (they almost looked like paintings), but that was not all there was.

In this superb series, Mocafico represented many classic motifs used to symbolize transience (the homo bulla, man being like a soap bubble, but also the hourglass, the burning candle, etc.) with irreproachable taste and philologic attention; the smallest details betrayed a rigorous and deep preparation, a meticulous study which underpinned each of his photographs.

I went on to archive these fascinating photographs, promising myself I would talk about them sooner or later. I never kept that promise, until now.

∼ 2017 ∼

Last year Taschen published a somptuous, giant-size edition of Ernst Haeckel‘s works.
The German scientist, who lived between late 19th century and early 20th century, was an exceptional figure: marine biologist, naturalist, philosopher, he was among the major popularizers of Darwin’s theory of evolution in Germany. He discovered and classified thousands of new species, but above all he depicted them in hundreds of colorful illustrations.

Taschen’s luxurious volume is a neverending wonder, page after page. An immersion into an unknown and alien world – our world, inhabited by microorganisms of breathtaking beauty, graceful jellyfish, living creatures of every shape and structure.

It is a double aesthetic experience: one one hand we are in awe at nature’s imaginative skills, on the other at the artist’s mastery.
I’ll confess that going through the book, I often willingly forget to check the taxonomic labels: after a while, human categories and names seem to lose their meaning, and it’s best to just get lost in sheer contemplation of those perfect, intricate, unusual, exuberant forms.

∼ 2018 ∼

London, Natural History Museum, a couple of weeks ago.
There I am, bewildered for half an hour, looking at the model of a radiolarian, a single-celled organism found in zooplankton. In the darkened room, the light coming from above emphasizes the model’s intricate craftsmanship. The level of detail, the fragility of its thin pseudopods and the rendering of the protozoa’s translucid texture are mind-blowing.

This object’s peculiarity is that it’s made of glass. It’s one of the models created by 19th-century master glassmakers Leopold and Rudolph Blaschka.
And this is just one among thousands and thousands of similar masterpieces created by the two artists from Dresden.

The Blaschkas were a Bohemian family of glass artisans, and when Leopold was born he inherited the genes of several generations of glassmakers. Being especially talented from an early age, he created decorations and glass eyes for many years, until in a short span of time he happened to lose his wife, his son and his father to cholera. Shattered by grief, he took sails towards America but the ship was stopped at sea for two week due to a lack of wind. During this forced arrest, in the darkest period of his life, Leopold was saved by wonder: one night he was looking at the dark ocean, when suddenly he noticed “a flashlike bundle of light beams, as if it is surrounded by thousands of sparks, that form true bundles of fire and of other bright lighting spots, and the seemingly mirrored stars”. He observed those sea creatures in awe, and took sketches of their structure. Since that night, the memory of the magical spectacle he had witnessed never left him.

Years later, back in Dresden and happily remarried, he began creating glass flowers, as a hobby; his orchids were so perfectly crafted that they caught the eye of prince Camille de Rohan first, and then of the director of the Natural History Museum. The latter commissioned twelve sea anemones models; and thus Leopold, remembering that night on the stranded ship, began to work on scientific models. Soon Blaschka’s sea animals – and glass flowers – became famous; Leopold, with the help of his son Rudolph, collaborated with all the most important museums. After his father’s death, Rudolph continued to work developing an even more refined technique, producing 4.400 plant models for Harvard University’s Herbarium.
Together, father and son crafted a total of around 10.000 glass models of sea creatures.

Their artistry attained such perfection that, after them, no glassmaker would ever be able replicate it. “Many people thinkLeopold wrote in 1889 – that we have some secret apparatus by which we can squeeze glass suddenly into these forms, but it is not so. We have tact. My son Rudolf has more than I have, because he is my son, and tact increases in every generation”.

∼ Convergence ∼

Some of our interests, at first glance independent from one another, sometimes turn out to be actually correlated. It is as if, on the map of our own passions, we suddenly discover a secret passage between two areas that we thought were distinct, a “B” spot connecting points “A” and “C”.

In this case, for me the “A” point was Guido Mocafico, the author of the evocative series of photographs entitled Vanités; whom I discovered years ago, and guiltily forgotten.
Haeckel was, in retrospect, my “C” point.
And I never would have thought of linking one to the other, before a “B” point, Blaschka’s glass models, appeared on my mind map

Because, here is the thing: to build their incredible glass invertebrates, Leopold and his son Rudolph were inspired, among other things, by Haeckel’s illustrations.
And you can imagine my surprise when I found out that all the best photographs of the Blaschka models, those you can see in this very article, were taken by… Guido Mocafico.
Unbeknownst to me, during the years I had lost sight of him, the photographer dedicated some amazing series of pictures to the Blaschka models, as you can see on his official website.

I always felt there was a tight connection between Haeckel’s fantastic microorganisms and my beloved vanitas. Their intimate bond, perhaps, was sensed by Mocafico too, in his aesthetic research.
A wonder for the creatures of the world is also the astonishment in regard to their impermanence.
At heart, we – human beings, animals, plants, ecosystems, maybe even reality itself – are but immensely beautiful, yet very fragile, glass masterpieces.

Links, Curiosities & Mixed Wonders – 13

GIF art by Colin Raff

These last times have been quite dense, in the wake of the publication of The Petrifier.
Allow me a breif summary. 1) On the Italian magazine Venerdì di Repubblica a nice article by Giulia Villoresi came out: it starts out by reviewing the book but soon shifts to the wider subject of new aesthetics of the macabre, saving some nice words for this blog. 2) I was featured on the Swiss website Ossarium for their series Death Expert of the Month, and upon answering one of their three questions I recounted a tragic episode that particularly influenced my work. 3) I also took part in The Death Hangout, a podcast + YouTube series in which I chatted for half an hour with hosts Olivier and Keith, discussing museums and disturbing places, the symbolic meaning of human remains, the cruelty and bestiality of death, etc. 4) Carlo Vannini‘s photographs served as an inspiration to the talented Claudia Crobatia of A Course In Dying for her excellent considerations on the morbid but fruitful curiosity of the generation that grew up with websites like Rotten.com.

Let’s start immediately with the links, but not before having revisited a classic 1972 Monty Python sketch, in which Sam Peckinpah, who in those years was quite controversial for his violent westerns, gets to direct a movie about British upper class’ good old days.

https://www.youtube.com/watch?v=LeYznvQvnsY

  • The blog Rocaille – dedicated to the kind of Beauty that lurks in the dark – is one of my favorite virtual spaces. And recently Annalisa visited the wunderkammer Theatrum Mundi (I also wrote about it a while ago), which in turn is one of my favorite concrete spaces. So, you can imagine, I was twice as delighted.
  • Another friend I unconditionally admire is relic hunter Elizabeth Harper, who runs the All The Saints You Should Know website. A few days ago she published a truly exceptional account of the Holy Week processions in Zamora, Spain: during those long days dedicated to the celebration of Christ’s death, she witnessed a paradoxical loosening of social and sexual inhibitions. But is it really a paradox? Maybe not, if, as Georges Bataille pointed out, eroticism is ultimately an anticipation of death itself, which erases individual boundaries. This might be why it is so strictly connected to ecstasy, and to the sacred.

  • Since we’re talking Bataille: in his obscene Story of the Eye, there’s this unforgettable passage where the protagonist Simone slips between her legs the eyeball she tore off the corpse of a priest (the engraving above, inspired by the scene in question , is by Bellmer).
    This eyed vagina, or vagina oculata, is an extreme and repulsive image, but it has an archetypal quality and it is representative of the complex eye/egg analogy that underlies the whole story.
    Following the same juxtaposition between creation (bringing to light) and vision, some have inserted a pinhole camera into the female genitalia. The Brainoise blog talks about it in a fascinating article (Italian only): several artists have in fact tried to use these rudimentary and handcrafted appliances in a Cronenberg-like fusion with the human body.
  • By the way, one of the first posts on Bizzarro Bazar back in 2009 was dedicated to Wayne Martin Belger’s pinhole cameras, which contain organic materials and human remains.
  • Toru Kamei creates beautiful still, or not-so-still, life paintings. Here are some of his works:

  • When it comes to recipes, we Italians can be really exasperating. Post a pic of chicken spaghetti, and in zero time you will be earning many colorful and unlikely names. A food nazi Twitter account.

  • Above is a mummified skeleton found 15 years ago in the Atacama desert of Chile. Many thought — hoped — it would be proved to be of alien origin. DNA tests have shown a much more earthly, and touching, truth.
  • A typical morning in Australia: you wake up, still sleepy, you put your feet down and you realize that one of your slippers has disappeared. Where the heck can it be? You’re sure you left it there last night, beside the other one. You also don’t recall seeing that three-meter python curled up in the bedroom.

  • Everybody knows New Orleans Mardi Gras, but few are familiar with its more visceral version, held each year in several Cajun communities of South Louisiana: the courir de Mardi Gras. Unsettling masks and attires of ancient origin mocking noblemen’s clothes and the clergy, armies of unruly pranksters, bring chaos in the streets and whipped by captains on horseback, sacrificial chickens chased through muddy fields… here are some wonderful black and white photos of this eccentric manifestation. (Thanks, Elisa!)

  • There are several “metamorphic” vanitas, containing a skull that becomes visible only if the image is looked at from a certain distance. This is my favorite one, on the account of the unusual side view and the perfect synthesis of Eros and Thanatos; anybody knows who the artist is? [EDIT: art by Bernhard Gutmann, 1905, “In the midst of life we are in death”. Thanks Roberto!]

  • Country homes in Vermont often feature a special, crooked window that apparently serves no practical purpose. Perhaps they are meant to discourage witches that might be fluttering around the house.
  • My Twitter went a little crazy since I posted the photos of this magnificent goat, found mainly in Siria and Lebanon. The breed is the result of careful genetic selection, and it won several beauty contests for ruminants. And I bet this cutie would break many a heart in the Star Wars Cantina, too.

  • Finally, I would like to leave you with a little gift that I hope is welcome: I created a playlist on Spotify for all readers of Bizzarro Bazar. A very heterogeneous musical offer, but with a common denominator which is ultimately the same underlying this blog: wonder. Whether it’s an experimental indie piece, a dark melody, a tattered and frenzied polka, a nostalgic song, some old blues about death, an ironic and weird reinterpretation of a classic theme, or an example of outsider music played by homeless people and deviant characters, these tunes can surprise you, transport you to unusual soundscapes, sometimes push you out of your comfort zone.
    Each song has been selected for a specific reason I could even explain in a didactic way — but I won’t. I will leave you the pleasure of discovery, and also the freedom to guess why I included this or that.
    The playlist consists of more than 8 hours of music (and I will continue to add stuff), which should be enough for anyone to find a little something, maybe just a starting point for new research and discoveries. Enjoy!

The Petrifier: The Paolo Gorini Anatomical Collection

 

The fifth volume in the Bizzarro Bazar Collection will come out on February 16th: The Petrifier is dedicated to the Paolo Gorini Anatomical Collection in Lodi.

Published by Logos and featuring Carlo Vannini‘s wonderful photographs, the book explores the life and work of Paolo Gorini, one of the most famous “petrifiers” of human remains, and places this astounding collection in its cultural, social and political context.

I will soon write something more exhaustive on the reason why I believe Gorini is still so relevant today, and so peculiar when compared to his fellow petrifiers. For now, here’s the description from the book sheet:

Whole bodies, heads, babies, young ladies, peasants, their skin turned into stone, immune to putrescence: they are the “Gorini’s dead”, locked in a lapidary eternity that saves them from the ravenous destruction of the Conquering Worm.
They can be admired in a small museum in Lodi, where, under the XVI century vault with grotesque frescoes, a unique collection is preserved: the marvellous legacy of Paolo Gorini (1813-1881). Eccentric figure, characterised by a clashing duality, Gorini devoted himself to mathematics, volcanology, experimental geology, corpse preservation (he embalmed the prestigious bodies of Giuseppe Mazzini and Giuseppe Rovani); however, he was also involved in the design of one of the first Italian crematory ovens.
Introverted recluse in his laboratory obtained from an old deconsecrated church, but at the same time women’s lover and man of science able to establish close relationships with the literary men of his era, Gorini is depicted in the collective imagination as a figure poised between the necromant and the romantic cliché of the “crazy scientist”, both loved and feared. Because of his mysterious procedures and top-secret formulas that could “petrify” the corpses, Paolo Gorini’s life has been surrounded by an air of legend.
Thanks to the contributions of the museum curator Alberto Carli and the anthropologist Dario Piombino-Mascali, this book retraces the curious historic period during which the petrifaction process obtained a certain success, as well as the value and interest conferred to the collection in Lodi nowadays.
These preparations, in fact, are not silent witnesses: they speak about the history of the long-dated human obsession for the preserving of dead bodies, documenting a moment in which the Westerners relationship with death was beginning to change. And, ultimately, they solve Paolo Gorini’s enigma: a “wizard”, man and scientist, who, traumatised at a young age by his father’s death, spent his whole life probing the secrets of Nature and attempting to defeat the decay.

The Petrifier is available for pre-order at this link.

Links, Curiosities & Mixed Wonders – 11

As the old saying goes, “Never read Bizzarro Bazar while preparing dinner”.

  • A virtual version of the Library of Babel imagined by Borges has been online for some time now. Wandering around the hexagones and going through random books is a dizzying experience — there are volumes which contain your name, but also everything you’ve done today or you will do tomorrow; but to fully grasp the immense scope of the project, this analysis by Virio Guido Stipa is absolutely excellent [Italian language only].
  • F.A.Q.: what is one of the most disgusting things that could happen during decomposition? If you have to ask, you probably don’t know adipocere. Keep up with this Atlas Obscura article.
  • Did we need H. R. Giger to design the Alien egg? No, it would have been enough to look at this nice little mushroom called Clathrus archeri.

  • Remember my Museum of Failure? Here’s a recent addition: Caproni’s Transaereo. Featuring eight engines and three sets of triple wings, for a total of nine wings, it was designed to transport up to 100 passengers over the Atlantic ocean. It flew only two times, on February 12 and March 4 1921, taking off from Lake Maggiore. It plummeted into the water at the end of the second flight, suffering serious damages and thus ending the ambitious tests.

The dream

The reality

  • New Year’s resolution: finding a patron who will hire me as a decorative garden hermit. I’ve already got the beard.
  • Italian newspaper Repubblica published a nice video on the Neapolitan tradition of femminielli — an incredible popular strategy to elaborate and accept diversity by making it “theatrical”. But then again, as Orson Welles put it, “Italy is the home of 50 million actors, and the only bad ones are on the stage.
  • In 1671, Dutch writer Arnoldus Montanus wrote a book entitled “The New and Unknown World: or Description of America and the Southland, Containing the Origin of the Americans and South-landers, remarkable voyages thither, Quality of the Shores, Islands, Cities, Fortresses, Towns, Temples, Mountains, Sources, Rivers, Houses, the nature of Beasts, Trees, Plants and foreign Crops, Religion and Manners, Miraculous Occurrences, Old and New Wars: Adorned with Illustrations drawn from the life in America, and described by Arnoldus Montanus”.
    The printed title was so long that, clearly, no space was left for a small caveat: the fact that good old Arnoldus had never actually left Europe his entire life. And, to be fair, the illustrations kind of gave it away:

  • A moment of absolute wonder:

  • The cave in the above picture is not a natural cave. It was bored using a beam of pressurized water. For what purpose?
    Welcome to the world of illegal mammoth hunters.

  • Mentalfloss published an article that would have been perfect in my series of posts called “A Love that Would Not Die” (here, here and, in English, this last one): the story of a Missouri widow who installed a small window on her husband’s grave so she could keep watching his face.
  • In Varanasi the smoke of cremations never ceases; tourists take pictures, enraptured by this deep spiritual experience. But someone has a different view on things: Gagan Chaudhary, one of the “untouchables” who are in charge of the funeral pires. Alcohol and ganja, to which he’s been addicted since he was thirteen, allow him not to faint from the smell; his legs are devastated with wounds and scars; his life was spent amidst abuse, violence and horrible visions. He recounts his experience in a touching article on LiveMint: “I’ve seen bodies where the skin has been ripped apart; I’ve seen bodies with tongues hanging out and blood flowing from orifices. […] I’ve seen bodies cut up and stitched back to a whole. I’ve seen headless corpses; I’ve seen bodies covered with scars. And I’ve burnt them all.

  • Balthus is back in the news, on the account of an online petition to remove (or at least contextualize, as it was subsequently declared, to adjust the tone) one of his works exhibited at New York MET. Once again the shadow of pedophilia haunts his paintings: an occasion to reflect on the role of art (is it pure signifier, or should we evaluate it from an ethical perspective?); and to reread the article I devoted to this thorny issue a couple of years ago.
  • WoodSwimmer is an incredible stop-motion video. Brett Foxwell produced it by cutting logs and pieces of wood in thin slices, and progressively scanning these sections. In his words, “a straightforward technique but one which is brutally tedious to complete“.

  • The tool in the following picture is a head clamp. In Victorian times it was used to secure the back of the neck of a subject in photographic sessions, during long exposure times.
    You already figured out where we’re going: in post mortem pictures this was used to fix bodies into natural poses, as if they were still alive, right?
    Well, not quite. Time for a bit of debunking on post mortem photography.

This image comes from an article entitled The Truth About Post Mortem Photography. Never write anything beginning with “The Truth About”.

  • During the last 59 years, Jim “Antlerman” Phillips has been scouring the hills of Montana looking for elk, deer or antelope antlers. He now has a collection of more than 16.000 pieces. (Thanks, Riccardo!)

That’s all for now: I shall leave you with a festive bone GIF, and remind you that if you run out of ideas for Christmas presents, maybe a little colorful book about the quirky side of Paris could do the trick.

Philipp Wiechern, Boneflacke Collection, 2012.

Links, curiosities & mixed wonders – 9

Let’s start with some quick updates.

Just three days left till the end of the Bizzarro Bazar Contest. I received so many fantastic entries, which you will discover next week when the winners are announced. So if you’re among the procrastinators, hurry up and don’t forget to review the guidelines: this blog has to be explicitly mentioned/portrayed within your work.

On October 1st I will be at Teatro Bonci in Cesena for the CICAP Fest 2017 [CICAP is a skeptical educational organization.]
As this year’s edition will focus on fake news, hoaxes and post-truth, I was asked to bring along some wonders from my wunderkammer — particularly a bunch of objects that lie between truth and lies, between reality and imagination. And, just to be a bit of a rebel, I will talk about creative hoaxes and fruitful conspiracies.

As we are mentioning my collection, I wanted to share my enthusiasm for one of the last arrivals: this extraordinary work of art.

I hear you say “Well, what’s so special about it?“. Oh, you really don’t understand modern art, do you?
This picture, dated 2008, was painted by the famous artist Jomo.

Here’s Jomo:

Here’s Jomo as a bronze statuette, acquired along with the painting.

Exactly, you guessed it: from now on I will be able to pull  the good old Pierre Brassau prank on my house guests.
I was also glad the auction proceeds for the gorilla painting went to the Toronto Zoo personnel, who daily look after these wonderful primates. By the way, the Toronto Zoo is an active member of the North American Gorilla Species Survival Plan and also works in Africa to save endangered gorillas (who I was surprised to find are facing extinction because of our cellphones).

And now let’s start with our usual selection of goodies:

She’d given me rendez-vous in a graveyard / At midnight – and I went: / Wind was howling, dark was the sky / The crosses stood white before the churchyard; / And to this pale young girl I asked: / – Why did you give me rendez-vous in a graveyard? / – I am dead, she answered, and you do not know: / Would you lay down beside me in this grave? / Many years ago I loved you, alive, / For many a year the merciless tomb sealed me off… / Cold is the ground, my beloved youth! / I am dead, she answered, and you do not know.

  • This is a poem by Igino Ugo Tarchetti, one of the leading figures in the Scapigliatura, the most bizarre, gothic and “maudit” of all Italian literary movements. (My new upcoming book for the Bizzarro Bazar Collection will also deal, although marginally, with the Scapigliati.)

  • And let’s move onto shrikes, these adorable little birds of the order of the Passeriformes.
    Adorable, yet carnivore: their family name, Laniidae, comes from the Latin word for “butcher” and as a matter of fact, being so small, they need to resort to a rather cruel ploy. After attacking a prey (insects but also small vertebrates), a shrike proceeds to impale it on thorns, small branches, brambles or barbed wire, in order to immobilize it and then comfortably tear it to pieces, little by little, while often still alive — making Vlad Tepes look like a newbie.

  • Talking about animals, whales (like many other mammals) mourn their dead. Here’s a National Geographic article on cetacean grief.
  • Let’s change the subject and talk a bit about sex toys. Sexpert Ayzad compiled the definitive list of erotic novelties you should definitely NOT buy: these ultra-kitsch, completely demented and even disturbing accessories are so many that he had to break them into three articles, one, two and three. Buckle up for a descent into the most schizoid and abnormal part of sexual consumerism (obviously some pics are NSFW).
  • Up next, culture fetishists: people who describe themselves as “sapiosexuals”, sexually attracted by intelligence and erudition, are every nerd’s dream, every introverted bookworm’s mirage.
    But, as this article suggests, choosing an intelligent partner is not really such a new idea: it has been a part of evolution strategies for millions of years. Therefore those who label themselves as sapiosexual on social networks just seem pretentious and eventually end up looking stupid. Thus chasing away anyone with even a modicum of intelligence. Ah, the irony.

  • Meanwhile The LondoNerD, the Italian blog on London’s secrets, has discovered a small, eccentric museum dedicated to Sir Richard Francis Burton, the adventurer whose life would be enough to fill a dozen Indiana Jones movies. [Sorry, the post is in Italian only]

Someone fixed giraffes, at last.

Links, curiosities & mixed wonders – 7

Back with Bizzarro Bazar’s mix of exotic and quirky trouvailles, quite handy when it comes to entertaining your friends and acting like the one who’s always telling funny stories. Please grin knowingly when they ask you where in the world you find all this stuff.

  • We already talked about killer rabbits in the margins of medieval books. Now a funny video unveils the mystery of another great classic of illustrated manuscripts: snail-fighting knights. SPOILER: it’s those vicious Lumbards again.
  • As an expert on alternative sexualities, Ayzad has developed a certain aplomb when discussing the most extreme and absurd erotic practices — in Hunter Thompson’s words, “when the going gets weird, the weird turn pro“. Yet even a shrewd guy like him was baffled by the most deranged story in recent times: the Nazi furry scandal.
  • In 1973, Playboy asked Salvador Dali to collaborate with photographer Pompeo Posar for an exclusive nude photoshoot. The painter was given complete freedom and control over the project, so much so that he was on set directing the shooting. Dali then manipulated the shots produced during that session through collage. The result is a strange and highly enjoyable example of surrealism, eggs, masks, snakes and nude bunnies. The Master, in a letter to the magazine, calimed to be satisfied with the experience: “The meaning of my work is the motivation that is of the purest – money. What I did for Playboy is very good, and your payment is equal to the task.” (Grazie, Silvia!)

  • Speaking of photography, Robert Shults dedicated his series The Washing Away of Wrongs to the biggest center for the study of decomposition in the world, the Forensic Anthropology Center at Texas State University. Shot in stark, high-contrast black and white as they were shot in the near-infrared spectrum, these pictures are really powerful and exhibit an almost dream-like quality. They document the hard but necessary work of students and researchers, who set out to understand the modifications in human remains under the most disparate conditions: the ever more precise data they gather will become invaluable in the forensic field. You can find some more photos in this article, and here’s Robert Shults website.

  • One last photographic entry. Swedish photographer Erik Simander produced a series of portraits of his grandfather, after he just became a widower. The loneliness of a man who just found himself without his life’s companion is described through little details (the empty sink, with a single toothbrush) that suddenly become definitive, devastating symbols of loss; small, poetic and lacerating touches, delicate and painful at the same time. After all, grief is a different feeling for evry person, and Simander shows a commendable discretion in observing the limit, the threshold beyond which emotions become too personal to be shared. A sublime piece of work, heart-breaking and humane, and which has the merit of tackling an issue (the loss of a partner among the elderly) still pretty much taboo. This theme had already been brought to the big screen in 2012 by the ruthless and emotionally demanding Amour, directed by Michael Haneke.
  • Speaking of widowers, here’s a great article on another aspect we hear very little about: the sudden sex-appeal of grieving men, and the emotional distress it can cause.
  • To return to lighter subjects, here’s a spectacular pincushion seen in an antique store (spotted and photographed by Emma).

  • Are you looking for a secluded little place for your vacations, Arabian nights style? You’re welcome.
  • Would you prefer to stay home with your box of popcorn for a B-movies binge-watching session? Here’s one of the best lists you can find on the web. You have my word.
  • The inimitable Lindsey Fitzharris published on her Chirurgeon’s Apprentice a cute little post about surgical removal of bladder stones before the invention of anesthesia. Perfect read to squirm deliciously in your seat.
  • Death Expo was recently held in Amsterdam, sporting all the latest novelties in the funerary industry. Among the best designs: an IKEA-style, build-it-yourself coffin, but above all the coffin to play games on. (via DeathSalon)
  • I ignore how or why things re-surface at a certain time on the Net. And yet, for the last few days (at least in my whacky internet bubble) the story of Portuguese serial killer Diogo Alves has been popping out again and again. Not all of Diogo Alves, actually — just his head, which is kept in a jar at the Faculty of Medicine in Lisbon. But what really made me chuckle was discovering one of the “related images” suggested by Google algorythms:

Diogo’s head…

…Radiohead.

  • Remember the Tsavo Man-Eaters? There’s a very good Italian article on the whole story — or you can read the English Wiki entry. (Thanks, Bruno!)
  • And finally we get to the most succulent news: my old native town, Vicenza, proved to still have some surprises in store for me.
    On the hills near the city, in the Arcugnano district, a pre-Roman amphitheatre has just been discovered. It layed buried for thousands of years… it could accomodate up to 4300 spectators and 300 actors, musicians, dancers… and the original stage is still there, underwater beneath the small lake… and there’s even a cave which acted as a megaphone for the actors’ voices, amplifying sounds from 8 Hz to 432 Hz… and there’s even a nearby temple devoted to Janus… and that temple was the real birthplace of Juliet, of Shakespearean fame… and there are even traces of ancient canine Gods… and of the passage of Julius Cesar and Cleopatra…. and… and…
    And, pardon my rudeness, wouldn’t all this happen to be a hoax?


No, it’s not a mere hoax, it is an extraordinary hoax. A stunt that would deserve a slow, admired clap, if it wasn’t a plain fraud.
The creative spirit behind the amphitheatre is the property owner, Franco Malosso von Rosenfranz (the name says it all). Instead of settling for the traditional Italian-style unauthorized development  — the classic two or three small houses secretely and illegally built — he had the idea of faking an archeological find just to scam tourists. Taking advantage of a license to build a passageway between two parts of his property, so that the constant flow of trucks and bulldozers wouldn’t raise suspicions, Malosso von Rosenfranz allegedly excavated his “ancient” theatre, with the intention of opening it to the public at the price of 40 € per visitor, and to put it up for hire for big events.
Together with the initial enthusiasm and popularity on social networks, unfortunately came legal trouble. The evidence against Malosso was so blatant from the start, that he immediately ended up on trial without any preliminary hearing. He is charged with unauthorized building, unauthorized manufacturing and forgery.
Therefore, this wonderful example of Italian ingenuity will be dismanteled and torn down; but the amphitheatre website is fortunately still online, a funny fanta-history jumble devised to back up the real site. A messy mixtre of references to local figures, famous characters from the Roman Era, supermarket mythology and (needless to say) the omnipresent Templars.


The ultimate irony is that there are people in Arcugnano still supporting him because, well, “at least now we have a theatre“. After all, as the Wiki page on unauthorized building explains, “the perception of this phenomenon as illegal […] is so thin that such a crime does not entail social reprimand for a large percentage of the population. In Italy, this malpractice has damaged and keeps damaging the economy, the landscape and the culture of law and respect for regulations“.
And here resides the brilliance of old fox Malosso von Rosenfranz’s plan: to cash in on these times of post-truth, creating an unauthorized building which does not really degrade the territory, but rather increase — albeit falsely — its heritage.
Well, you might have got it by now. I am amused, in a sense. My secret chimeric desire is that it all turns out to be an incredible, unprecedented art installations.  Andthat Malosso one day might confess that yes, it was all a huge experiment to show how little we care abot our environment and landscape, how we leave our authenticarcheological wonders fall apart, and yet we are ready to stand up for the fake ones. (Thanks, Silvietta!)