Joshua Hoffine

Article by guestblogger Dario Carere

Joshua Hoffine‘s terrifying images drag us into a world of nightmares, hunting, danger, and they also contain a touch of irony and romance.
His first horror photographs, dating back to 2003, have consecrated him as the founder of a real sub-genre, which combines elements of literature and cinema to generate a new perspective for the photographic art; as he stated in an interview, unlike video games, music, etc., photography has never enjoyed a true horror conjugation before.

Hoffine’s monsters populate cellars, attics, bathrooms, all those places that are most familiar to us and that we consider safe; demons mock us from dark corners, as we try to figure out where they are. But above all, they can hide inside us.
Looking in the mirror we discover that we are only a grotesque copy of our own fears; beauty, as it often happens in romantic literature, is just the superficial layer for a corrupt and deformed soul. Nineteenth-century scenarios become the background for brutal crimes and surreal apparitions, through which Hoffine’s imagery produces silent and unprecedented stories, compressed in a single shot capable of throwing up a thousand questions.

 

As a lover of horror classics, Hoffine takes advantage of the immortal fame of icons such as Jack the Ripper, Dr. Jekill and Mr. Hyde, Nosferatu and Elizabeth Bathory (beautifully captured as she wears a beauty mask during her usual bath in a virgin’s blood), to revisit their spirit in a modern way, telling the story in one or more shots. Lighting, make-up and expressiveness are studied in detail to transform the image into a continuous exchange between reality and vision, which is why each picture is always something more than a simple “movie scene”. The moment he decides to immortalize is the perfect point of maximum dramatic tension.

The classics of horror are often represented in his work, as you can see in his recently published anthology, a collection that spans across his last thirteen years of work. The silent killer, Stephen King’s clown with his menacing balloon, the horde of ravenous zombies, the corpse bride: it’s a great tribute to the horror genre which, as intended by the author, by stabbing our imagination forces us to “see what we did not want to see“.
It is not surprising, therefore, that Hoffine has also ventured into taking the role of director in 2014, for his first short (yet very intense) film, Dark Lullaby.

https://vimeo.com/150959454

The protagonist of Dark Lulllaby is one of Hoffine’s daughters. Starting from his very first shots, dedicated to childhood nightmares, Hoffine has often immersed his daughters (along with other relatives) in the surreal scenarios he creates; these photographs, collected in his most famous work After Dark My Sweet, are still in my opinion the best of his vast production.
The reason is that they concern us closely: the monster under the bed, the spiders entering from the window, the jaws that seem to come out of the darkness of the closet — they all belong to the oldest memories each of us has, and sometimes even to our everyday adult life. These are primordial, indelible nightmares: darkness, insects and ghosts are three things that almost all of us fear, even when there’s really no reason, even when it might feel silly to be afraid.

Combining fantastic monsters and little girls is a way to create a terribly effective contrast, one that was always dear to the horror genre. However rich the artist’s imagination and the skill of the model/actor may be, no one can represent horror better than children. In truth, through horror, we always go back to childhood, reopening our trunk of memories we left in the attic, to return to that good old pavor nocturnus. This is why a child remains the perfect protagonist of any scary scene.

One wonders what kind of memory Hoffine’s five daughters will retain from this experience.
Of course, this master of horror should be credited with having created a new kind of photography, which through the excellent use of makeup is able to show us what we did not want to see.

Here is Joshua Hoffine’s official website.

Vagina dentata

The Latin expression vagina dentata defines one of the most ancient archetypes of mankind: mythical representations of female genitalia equipped with ferocious dentition can be found in very different cultures and traditions.

In what can be read as an early warning against the dangers of the vagina, Hesiod recounts how, even before being born, Chronos castrated his understably surprised father Uranus from inside his mother Gaia’s vulva. In many other mythological tales, the hero on his quest has to pass through the gigantic vagina, armed with teeth, of a goddess: this happens in the Maori foundation myths, as well as in those of the Chaco tribes of Paraguay, or the Guyanese people. From North America populations to South East Asia, this monstrous menace was a primal fear. In Europe, particularly in Ireland and Grat Britain, cathedrals and castle fortifications sported the Sheela na Gig, gargoyles showing oversized, unsettling vulvas.

As you can guess, this myth is linked to an exquisitely masculine unconscious terror, so much so that Sigmund Freud interpreted it as a symbol of castration anxiety, that fear every male adolescent feels when first confronted with the female reproductive organ. Others see it as an allegory of the frustration of masculine vigor, which in a sexual intercourse enters “triumphantly” and always leaves “diminished”. In this sense, it is clear how the vagina dentata might be related to the ancient theme of the puella venenata (the “poisonous girl”), to other myths such as the succubus (which was perhaps meant to explain nocturnal emissions), and female spermophagus figures, who feed on men’s vital force, as for example the Mesopotamian demon Lilith.

The history of the vagina dentata, which was sometimes told to children, could have also served as a deterrent against molesters or occasional sex. Even in recent times, during the Vietnam War, a legend circulated among American troops regarding Viet Cong prostitutes who allegedly inserted razor blades or broken glass in their intimate parts, with the intent of mutilating those unwary soldiers who engaged in sex.

What few people know is that, in a purely theoretical way, a toothed vagina could be biologically possible. Dermoid cysts are masses of specialized cells; if these cells end up in the wrong part of the body, they can grow hair, bones or teeth. Inguinal dermoid cysts, however, do not localize in the vaginal area, but usually near ovaries. And even in the implausible scenario of a complete dentition being produced, the teeth would be incapsulated inside the cyst’s own tissue anyway.

Therefore, despite stories on the internet about mysterious “medical cases” of internal cysts growing teeth that pierce the uterus walls, in reality the vagina dentata remains just a fascinating myth.

As expected, this uncanny idea has been exploited in the movies: the most recent case is the comedy horror film Teeth (2007, directed by M. Lichtenstein), the story of a young girl who finds out her private parts behave rather aggressively during intercourse. Less ambitious, and more aware of the humorous potential of its subject matter, is the Japanese B-movie Sexual Parasite: Killer Pussy (2004, by T. Nakano).

In Tokyo Gore Police (2008, by Y. Nishimura) a mutant girl grows a crocodile mandible in place of her thighs:

Many great authors have written about vagina dentata, including the great Tommaso Landolfi, Stephen King, Dan Simmons, Neil Gaiman, Mario Vargas Llosa and others.